The Gospel for Sunday, March 11, 2007
The Third Sunday of Lent
...Whether we are aware of it or not, God has created us because he loves us and so that we in turn may love him. This is the reason for the unquenchable nostalgia for God that man preserves in his heart: "Your face, Lord, do I seek. Do not hide your face from me" (Ps 27: 8-9). That Face—we know—was revealed to us by God in Jesus Christ.
...Christianity is not simply a doctrine: it is an encounter in faith with God made present in our history through the incarnation of Jesus.
Try by every means to make this encounter possible, and look towards Jesus who is passionately seeking you. Seek him with the eyes of the flesh through the events of life and in the faces of others; but seek him too with the eyes of the soul through prayer and meditation on the Word of God, because "The contemplation of Christ's face cannot fail to be inspired by all that we are told about him in Sacred Scripture" (Novo millennio ineunte, 17).
To see Jesus, to contemplate his Face, is an unquenchable desire, but it is a desire that man unfortunately may also deform. This is what happens with sin, because it is the very essence of sin to draw our eyes away from the Creator and to turn them towards what he has created.
To be truly free means having the strength to choose the One for whom we were created and accepting his lordship over our lives. You perceive it in the depths of your heart: all that is good on earth, all professional success, even the human love that you dream of, can never fully satisfy your deepest and most intimate desires. Only an encounter with Jesus can give full meaning to your lives: "for you made us for yourself, and our heart finds no peace until it rests in you" (Saint Augustine, The Confessions, book 1, chapter 1). Do not let yourselves be distracted from this search. Persevere in it because it is your fulfilment and your joy that is at stake.
Dear friends, if you learn to discover Jesus in the Eucharist, you will also know how to discover him in your brothers and sisters, particularly in the very poor. The Eucharist received with love and adored with fervour becomes a school of freedom and charity in order to fulfill the commandment to love. Jesus speaks to us in the wonderful language of the gift of self and of love so great as to give our own life for it. Is that an easy thing? You know very well that it is not! It is not easy to forget our self, but if we do, it draws us away from possessive and narcissistic love and opens us up to the joy of a love that is self-giving.
This Eucharistic school of freedom and charity teaches us to overcome superficial emotions in order to be rooted firmly in what is true and good; it frees us from self-attachment in order to open ourselves to others. It teaches us to make the transition from an affective love to an effective love. For love is not merely a feeling; it is an act of will that consists of preferring, in a constant manner, the good of others to the good of oneself: "Greater love has no man than this, that a man lays down his life for his friends" (Jn 15:13).
It is with such inner freedom and such burning charity that Jesus teaches us to find him in others, first of all in the disfigured face of the poor. Blessed Teresa of Calcutta loved to distribute her "visiting card" on which were written the words: "The fruit of silence is prayer; the fruit of prayer is faith, the fruit of faith is love, the fruit of love is service, the fruit of service is peace". This is the way to meet Christ. Go out to meet all of human suffering spurred on by your generosity and with the love that God instils in your hearts by means of the Holy Spirit: "Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me" (Mt 25:40). The world is in urgent need of a great prophetic sign of fraternal charity! It is not enough to "speak" of Jesus. We must also let him be "seen" somehow through the eloquent witness of our own life (cf. Novo millennio ineunte, 16).
Do not forget to seek Christ and to recognize his presence in the Church, which is like the continuation of his saving action in time and space. It is in the Church and through her that Jesus continues to make himself visible today and to allow humanity to come to him. In your parishes, movements and communities, be welcoming to one another in order to build communion among yourselves. This is the visible sign of the presence of Christ in the Church, in spite of being so often blurred by human sin.
Do not be surprised, then, when you meet the Cross on your way. Did not Jesus say to his disciples that the grain of wheat must fall into the earth and die in order to bear much fruit (cf. Jn 12:23-26)? He was indicating in this way that his life given unto death would bear fruit. You know this: after the resurrection of Christ, death shall no longer have the last word. Love is stronger than death. If Jesus accepted death on the cross, thus making it the source of life and the sign of love, he did so not out of weakness, or because he wished to suffer. He did so to gain our salvation and to allow us henceforth to take part in his divine life.
...Your contemporaries expect you to be witnesses of the One whom you have met and who gives you life. In your daily lives, be intrepid witnesses of a love that is stronger than death. It is up to you to accept this challenge! Put your talents and your enthusiasm at the service of the proclamation of the Good News. Be the enthusiastic friends of Jesus who present the Lord to all those who wish to see him, especially those who are farthest away from him... Feel responsible for the evangelization of your friends and all your contemporaries.
Throughout her life, the Blessed Virgin Mary steadfastly contemplated the face of Christ. May she keep you forever under the gaze of her Son... The Virgin of Nazareth, the compassionate and patient Mother, will mould within you a contemplative heart, and teach you to fix your gaze on Jesus so that, in this world that passes away, you shall be prophets of a world that does not die.