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December 6: Feast of Saint Nicholas
St. Nicholas is venerated as the patron saint of several classes of people, especially, in the East, of sailors and in the West of children. The legend of the "three children" gave rise to his patronage of children and various observances, ecclesiastical and secular, connected there with; such were the boy bishop and especially in Germany, Switzerland and the Netherlands, the giving of presents in his name at Christmas time. This custom was popularized in America by the Dutch Protestants of New Amsterdam who had converted the popish saint into a Nordic magician (Santa Claus = Sint Klaes = Saint Nicholas).

December 7: Feast of Saint Ambrose of Milan
During most of his episcopate Milan was the capital of the western Empire and he was the friend and counselor of the great Theodosius, whom he once rebuked for presuming to enter the sanctuary during mass. 'The Emperor is in the church,' Theodosius was told, 'not over it.' More than any other man he handed on to the middle ages the legacy of Rome; the conception of objective justice and of law, the sense of the responsibility of office, pride in integrity and in unbroken dignity.

December 8: Feast of the Immaculate Conception
In Luke 1:28 the angel Gabriel addresses Mary as 'full of grace'. This phrase means that Mary is receiving all the special divine help necessary for the task ahead. The Spirit led the Church to the insight that Mary's intimate association with the Incarnation called for the special involvement of God in Mary's whole life. The logic of piety helped God's people to believe that Mary was full of grace and free of sin from the first moment of her existence.

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The night of Bethlehem and John the Baptist's witness at the baptism in the Jordan converge in the same truth: we must shake off our inertia and prepare the way of the Lord who comes.

The Gospel for Sunday, December 11, 2005
The Third Sunday of Advent
John 1:6-8,19-28

"Gaudete in Domino semper. Iterum dico: Gaudete! ... Dominus prope."

"Rejoice in the Lord always; again I will say, Rejoice.... The Lord is at hand" (Phil 4:4-5).

It is from these words taken from St Paul's letter to the Philippians, that this Sunday takes the liturgical name "Gaudete". Today the liturgy urges us to rejoice because the birth of the Lord is approaching.

In his Letter to the Thessalonians, the Apostle exhorts us thus: "Rejoice always, pray constantly, give thanks in all circumstances.... May the God of peace himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ" (1 Thes 5:16-18;23).

This is a typical Advent exhortation. Advent is the liturgical season that prepares us for the Lord's birth, but it is also the time of expectation for the definitive return of Christ for the last judgment, and St Paul refers, in the first place, to this second coming. The very fact that the conclusion of the liturgical year coincides with the beginning of Advent suggests that "the beginning of the time of salvation" is in some way linked to the "end of time". This exhortation typical of Advent always applies: "The Lord is at hand!".

John the Baptist is one of the most significant biblical figures we meet during this important season of the liturgical year. In the fourth Gospel we read: "There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him. He was not the light, but came to bear witness to the light" (Jn 1:6-8). To the question "Who are you?", John the Baptist responds: "I am not the Christ", nor Elijah, nor any other of the prophets (cf. Jn 1:19-20). And faced with the insistence of those sent from Jerusalem, he says: "I am the voice of one crying in the wilderness, �Make straight the way of the Lord�" (Jn 1:23).

With this quote from Isaiah, in a certain sense he reveals his identity and clarifies his special role in the history of salvation. And when the representatives of the Sanhedrin ask him why he is baptizing, although he is neither the Messiah, nor Elijah, nor any other prophet, he answers: "I baptize with water; but among you stands one whom you do not know, even he who comes after me, the thong of whose sandal I am not worthy to untie" (Jn 1:26-27).

John the Baptist�s witness re-echoes in the Advent verse: "The Lord is at hand!". The different perspectives of the night of Bethlehem and the baptism in the Jordan converge in the same truth: we must shake off our inertia and prepare the way of the Lord who comes.

The Lord Jesus is at hand at every moment of our life. He is at hand if we consider him in the perspective of Christmas, but he is also at hand if we look at him on the banks of the Jordan when he officially receives his messianic mission from the Father; lastly, he is at hand in the perspective of his return at the end of time.

Christ is at hand! He comes by virtue of the Holy Spirit to announce the Good News; he comes to cure and to set free, to proclaim a time of grace and salvation, in order to begin, already on the night of Bethlehem, the work of the world�s redemption.

Let us therefore rejoice and exult! The Lord is at hand; he is coming to save us.


December 5, 2005

Excerpted from Pope John Paul II's homily, Sunday, December 15, 1996

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12.05.05   Godspy says:
The night of Bethlehem and John the Baptist&#8217;s witness at the baptism in the Jordan converge in the same truth: we must shake off our inertia and prepare the way of the Lord who comes.

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