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A Portrait of the Pope as a Young Artist by David Scott
It should not be forgotten that Pope John Paul was a significant religious poet and a lifelong man of the theater.

John Paul II: Prophet of Freedom, by Harold Fickett
When he became Peter�s successor, Karol Wojtyla did not forget the Church�s commitment�and his own�at Vatican II to ground the Church�s witness in the freedom of conscience. And on The Day of Pardon, May 12, 2000, the prophet Pope John Paul II led the Catholic Church to an unprecedented act of self-examination, and closer to �the glorious freedom of the children of God.�

John Paul, the Great�The Misunderstood Pope, by Debra Murphy
Media pundits who've been harping all week on the Pope�s �strict adherence to traditional Catholic morality and doctrine� have it wrong. The fact is, John Paul II forged one of the boldest reconfigurations of Catholic theology in centuries.

The Pope at the Garden, by John Zmirak
I was a 14-year-old Catholic high school freshman when I first saw John Paul II at Madison Square Garden in 1979. I remember thinking: 'What a charming man. A pity he has such old-fashioned ideas.� Little did I know�

Letters From Rome: A Young Priest�s Day-by-Day Witness to the Death and Burial of Pope John Paul II, by Father Peter Mitchell
Father Peter Mitchell�a young priest from Nebraska studying in Rome�found himself immersed in the events surrounding the death and burial of Pope John Paul II.  In a series of remarkable email letters he sent to friends and family he gave testimony to the Pope�s influence on his life, and captured the details and emotions of that amazing week, when the world stopped to mourn the passing of a saint.

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John Paul II: Disciple of Christ

While paying homage to the Pope, the secular media has been careful to separate the greatness of the man from the faith he held and from the ideas he preached.

As the media reflected�and in many cases reflected quite movingly�on the greatness of the Holy Father, on his immense accomplishments as a leader of intelligence, principle, and unwavering determination, as a man of remarkable moral courage and conviction, they missed the most important truths about the life and witness that was Pope John Paul II.

That's because, in paying homage to the Pope, the media failed to see the connection between the reach of the man into the hearts of so many and his Catholic faith; they failed to acknowledge the connection between the greatness of the man and the greatness of the truths he taught.

The Holy Father became the great man he was precisely because he lived each day for the Crucified One.
What was most remarkable about the Holy Father was the simple fact that there was no gap in him between the Christianity he preached and the life he lived. He was the living embodiment of a fully realized faith in Jesus Christ. The source of his strength, and influence, and love was neither his character nor his personality, nor his acting ability; it was the Pascal mystery.

He was the great man he was because he lived each day for the Crucified One. He was what he was because he was in intimate communionthrough the sacraments of the Church and through a deep mystical prayer lifewith the immeasurable love of his Saviour. He was what he was because he practiced each day, to an extraordinary degree, the death to self that all Christians are called to in order to become vessels for the divine. As a consequence the divine shone magnificently in him.

Attributing the Pope's greatness to factors of personality or "charisma" or character allows the media to love the man and then later attack his ideas, to be critical of his legacy.

When the newly minted Pope dramatically appeared before millions of his fellow Poles for the first time in 1979 and told them "Be not afraid," the communist leadership�the cultural elites of that time and placewere terrified. The Pope's presence signaled the beginning of the end for their hold on power and for communism in Europe.

Even those who had no religion found a Christ presence in him.
North American elites have worked hard to establish a secular hegemony in the United States and Canada. Along the way they have managed to make Christian voices largely irrelevant to our cultural discussions and have entrenched stereotypes to depict the Catholic Church as a rigid, authoritarian, medieval institution dying of its own calcification and quite unable to speak to the modern experience.

That stereotype was this past week undone.

John Paul II is the bright face of modern Catholicism, a face beautiful to behold, and a face that the face of secularism cannot begin to compete with. Perish the thought, but could this beautiful human face, the face of radical Christianity, be the future?

A good friend of mine, a discerning media watcher and Catholic priest, in reflecting on the remarkably positive coverage the Pope has received, predicts that the knives for John Paul and the Church will be unsheathed again within a week or two of the entombment.

Of course, it isn't the respect and love shown John Paul II that is a problem for the secular elites any more than it was for Poland's communist overlords in 1979. It is the counter cultural message he preached so boldly and embodied so magnificently.

Behind the face and presence of John Paul was another face and presence. And it is that face which may yet bring an end to the cold and selfish consumerism, the degraded and dehumanizing culture of death which the Holy Father so despised in the west.

The knives for John Paul and the Church will be unsheathed again within a week or two of the entombment.
What the media can't afford to talk about, but what it is plain to anyone with eyes to see, is that John Paul's so-called "charisma" didn't belong to him. He was a radical disciple of Jesus Christ. His mystical prayer life and deep understanding of the truths of the Catholic faith allowed Christ's own love and "charisma" to become manifest through him. And this is the source and reason for the perplexing phenomenon before us, the tear-filled adulation of millions of peopleyoung and old, of all races and religions�for this 84 year old Pontiff of what we have been told for decades is a dying institution.

John Paul's project, Christ's own project, did not end with the fall of Soviet communism. With that great fall the real enemy simply came into view and the rest of the Holy Father's life was dedicated to diagnosing and uprooting it. This has been the real project, a project he is surely still actively involved with from beyond this world.

The secular elites have a problem and, after this past week, it will be hard to put the cat back in the bag.

We can no longer believe that the face of modern Catholicism is the face of a fading past; it has been seen by millions; it is full of light and love and grace. It was seen in the face of Pope John Paul II in life and in the faces of the thousands upon thousands from Poland and around the world who attended his funeral in Rome and attended funeral services in his honour around the world. It was a face wondrous to behold.

April 15, 2005

J. FRASER FIELD is executive officer of the Catholic Educator's Resource Center (www.catholiceducation.org). He publishes a free bi-weekly email newsletter on faith and culture and is active with the Catholic Civil Rights League.

© 2005, J. Fraser Field. All rights reserved.

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04.16.05   Godspy says:
While paying homage to the Pope, the secular media has been careful to separate the greatness of the man from the faith he held and from the ideas he preached.

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